Jalandhar – Part 1

Here is an interesting story of Jalandhar, which I am writing on the request of some of my readers who seem to be trifle confused based on some popular depiction of the same.

Once, Lord Indra accompanied with Sage Brishaspati, decided to visit Lord Shiva at his abode. When Shiva came to know about it, he decided to test Indra’s devotion. He took the form of an ascetic and sat meditating at a distance from his abode. On the way,

vajra

Indra asked the ascetic, if he knew the way to Shiva’s abode. The ascetic did not reply. On repeated asking by Indra, when the ascetic did not reply, Indra got angry and picked up his vajra, to hurl at the ascetic.

Seeing this Shiva got angry and froze Indra’s hands. Brihaspati recognised the angry bloodshot eyes of Shiva, and sought pardon on behalf of both of them. Shiva was appeased and he diverted the radiation of his angry eyes towards the confluence of the Ganga and the sea, Gangasagar. From the confluence was born a child, who started crying ferociously and would not stop. His ranting grew louder and everybody around was quite unsettled by his shrieks. The sea approached Lord Brahma and sought a solution to the child.

Lord Brahma reached the spot and took the child on his lap. As soon as the child sat on his lap, he got hold of Brahma’s neck (some versions say, he pulled his beard so hard), that tears rolled down Brahma’s cheeks, and the lord named the child, Jalandhar! Brahma also blessed the child that he would grow up to be a brave and fearless king and would be vanquished by none other than Shiva himself. He then gave the child to the sea and asked him to bring up the child as his own.

This child grew up and on the advice of Shukracharya, his father withdrew the waters from a portion of the land, where Maya build a beautiful city. He was then appointed the king of the place and later married Vrinda, the daughter of Kalnemi, the demon king. This region went on to become the modern day city of Jallandhar. On growing up, he came to know all about the churning of the ocean, and how all that emerged from the sea was taken by the gods and the killing of Rahu by Lord Vishnu for drinking a drop of amrit, which anyways they deserved. All this enraged him and he decided to avenge the injustice.

Jalandhar sent a messenger to Lord Indra, seeking answers as to why all the wealth of his father, that emerged from the churning of the ocean was appropriated by him. The messenger was sent back without any attention or any proper answer. This antagonised Jalandhar to no end, and he waged a war on the gods, which inflicted heavy casualties on both sides. However, both seemed to be ready to fight nonetheless. On the part of the demons, their guru Shukracharya was ensuring that none died as he had the knowledge of the mritasanjivani. On the other side sage Brihaspati was also healing all those injured on the side of the gods through medicinal herbs. This was going nowhere.

Shukracharya, then advised Jalandhar to submerge the Dronagiri mountains in the ocean, thus eliminating the source of the herbs for Brihaspati. Jalandhar did so, and soon the mountain range was submerged in the sea, and the gods started losing out to the demons, as Brihaspati was not able to prepare his medicines to cure them.

The gods approached Lord Vishnu to bail them out. Vishnu agreed to help them, except that he had a problem. His consort Lakshmi considered Jalandhar as her brother, as she too was the child of the sea, and had made Vishnu promise that he would not kill Jalandhar. A fierce battle took place between Jalandhar and Vishnu, and it left Vishnu rather impressed by his bravery. He instead asked Jalandhar to seek a boon from him!

Jalandhar, asked that he and his sister, Lakshmi should make their abode in the Ksheersagar, the abode of Jalandhar. Vishnu agreed and started staying with Jalandhar. This left the gods back in trouble as Vishnu whose help was sought to bail them out, had now gone to stay with Jalandhar. This also gave an advantage to Jalandhar, and soon, his fame spread far and wide.

The gods now appealed to Lord Shiva to help them.

We will next read what Shiva did and how he helped the gods. Keep reading…

Devyani – Yayati

In the last story, we read about Kacha and Devyani and how love blossoms between the two, but Kacha could not marry Devyani and both end up cursing each other.

After Kacha leaves the ashram of Shukracharya, Devyani soon forgets all about Kacha and resumes life as if nothing had happened. Devyani and Sharmishta, Asura King Vrishaparva’s daughter, were good friends. Once while playing in the lake, both get wet and while changing dresses, the dresses get exchanged. On seeing Devyani in a princess’s attire, Sharmishta was overcome by anger and rebuked Devyani for wearing her dress, especially when she was not a princess, but the daughter of someone who was in service of her father, and thus a servant. In her anger, she pushed Devyani who fell in a small well, which was not very deep and did not have much water. Sharmishta without giving it any thought left the place in anger.

Soon it was dark, Devyani was alone, burning in rage, was beginning to be get scared. The well-known King Yayati of the Chandra vansha (lunar dynasty, one of the most important lineage of the times) was passing by and thirst drove him to the well and soon rescued Devyani. Devyani was moved by his princely looks and the warmth in his touch, while pulling her out of the well and this kindled her love once again. She proposed to marry him. King Yayati on learning that she was Shukracharya’s daughter, suggested that they could get married only after parental consent and left her back at her ashram.

On reaching the ashram, Devyani told the whole story about Sharmishta and insisted that her father leave the ashram as the asura’s did not deserve him. Shukracharya was well aware of her daughter’s anger and knew Sharmishta well and did not want to lend too much credence to the quarrel between the two, but Devyani would not hear anything. Soon the matter reached the ears of the King, who came down to the ashram to apologise. Shukracharya said that he was not hurt, but it was his daughter and if she was pacified then all would be well. The King then approached Devyani, who was now all the more arrogant when she saw the King trying to pacify her. After a lot of pleading by the King, she agreed to relent, on the condition that Sharmishta should be her servant for life.

King Vrishaparva went back with a heavy heart as he could not bear to see his only daughter relegated to a life of servitude. When Sharmishta, who was beginning to realise her folly came to know about it, she immediately agreed to Devyani’s conditions, as Shukracharya was very important for the well-being of the asuras and after all she was at fault. The King agreed and Sharmishta was sent as a servant to Devyani.

Soon King Yayati and Devyani got married. Shukracharya had agreed to the alliance as he knew that no rishi would get married to the hot-headed Devyani and had made Yayati swear that he would not take another wife and would be loyal to Devyani all his life. After marriage, Sharmishta accompanied Devyani to King Yayati’s palace and soon, love blossomed between Yayati and Sharmishta. Sharmishta was of royal lineage and knew how to take care of men, whereas Devyani was a bundle of arrogance. The two started meeting in secret, since Yayati could not get married to Sharmishta, lest he incur the wrath of Shukracharya. All was going well, till Sharmishta delivered Yayati’s son. When Shukracharya came to know about it through Devyani, he cursed Yayati that he would turn an old man immediately. This way, he would burn with desire but would not be able to satisfy the fire burning within him.

King Yayati rushed to Shukracharya and pleaded that he be not punished in such a manner. Later Devyani too joined Yayati as she did not want to live with a dying old man. Shukracharya suggested a way out. He said, that if any of his sons, agreed to exchange their youth for Yayati’s old age, then he could be young again. Yayati called his sons, from Devyani and Sharmishta and told them about the curse and said that whoever agreed to exchange his youth with him would be declared the King. Devyani’s son, Yadu declined, but Sharmishta’s son, Puru agreed. Soon Yayati gained his youth, but left Puru an old and dying man. Yayati went back to life of wine and women for many years till he realised the vanity of it all.

He came back to his son, and gave him his youth back. He then declared Puru as the King. When Yadu objected to it, since he was the son of the rightful queen and also the eldest, Yayati said that Puru had suffered on his behalf and he was promised the throne before exchanging the age. Yayati further cursed Yadu, that he and his descendants would never be Kings ever. This enraged Yadu and he left the Kingdom. Puru was later declared the King and Yadu left the land of his birth and settled down in Mathura.

The story of Yayati is also very important from the perspective of man's inherent desire for everlasting youth, and lengths he would go to attain it.

The descendants of Yadu became the well-known Yadavs in the epic Mahabharata, one of them being Krishna, who too never became a King. The descendants of Puru were Dushyant (of Shakuntala fame), Bharata and further down, Kaurava’s and Pandavas.

Kacha – Devyani

Its story time friends, stories and only stories, nothing else!!

In the last post, we read about the two great teachers, Guru Brihaspati and Guru Shukracharya, the gurus of the gods and the asura’s respectively. In the quest to get even, there is an interesting love story, that of Kacha (son of Guru Brihaspati) and Devyani (daughter of Guru Shukracharya).

This is related to times when the Samudra Manthan had not taken place and the gods had not taken the amrut, or the nectar of immortality. During those days, it was only Shukracharya who knew the Mrita Sanjivini Mantra (spell), which had the power of bringing the dead back to life. Thus during the war between the gods and the asura’s, the dead asura’s would be brought back to life by Shukracharya and the gods would always end up losing the battle since they did not have the knowledge of the Mrita Sanjivini Mantra.

Seeing the plight of the gods, Guru Brihaspati suggested that his son, Kacha should go to Guru Shukracharya and learn the spell. Kacha objected to the idea as he could not bring himself to accept anybody but his father, to be his guru. Further, why would Guru Shukracharya accept him as his pupil once he came to know about Kacha’s father? Guru Brihaspati explained to him that as per the ethical norms of teaching, a Guru can never deny knowledge to a deserving student, irrespective of his personal preferences and prejudices and the students parentage. Guru Shukracharya might not teach Kacha the Mrita Sanjivini Mantra and such special spells, but that was on Kacha to ensure that he managed to learn these spells by serving his Guru well. Also, such spells could not be forced out of a teacher; the teacher would have to teach the spells out of his own choice and free will.

On reaching Shukracharya’s ashram, Kacha introduced himself and expressed his desire to become a disciple of Shukracharya. Shukracharya knew the true reason of such an act, but could not deny Kacha his right, and so was accepted as a disciple. Shukracharya, however, had made up his mind, to frustrate Brihaspati, by not teaching Kacha the Mrita Sanjivini Mantra.

Kacha was a devoted student and did all work allocated to him. He served well and soon Shukracharya grew fond of Kacha. Shukracharya’s young daughter too started liking Kacha and without realising both fell in love with each other. The asura’s however, were very uneasy with the presence of Kacha in Shukracharya’s ashram, since they were all aware of the true reason of Kacha’s presence. They were worried that in some moment of weakness or the deceit that the gods were capable of, Shukracharya could end up teaching the Mrita Sanjivini Mantra to Kacha.

One day, the asuras, killed Kacha while he was grazing the cows. When Kacha did not return by sunset, Devyani approached her father with her concern. Shukracharya learnt about his death, through his yogic powers. When Devyani learnt that Kacha was dead, she fainted. When she regained her senses, she appealed to her father to bring him back to life. Shukracharya did so, and Kacha soon returned to the ashram, but this left Shukracharya slightly disturbed. The asura’s animosity towards Kacha and her daughter’s affection towards Kacha were bound to bring more trouble.

When the asura’s came to know about Kacha’s return to the ashram, they realised that eliminating him would not be an easy task. So this time they devised another plan. They once again killed him, then burnt his body and mixed the ashes in wine and offered the drink to Shukracharya, who drank the wine. When once again Kacha did not return by sunset, Devyani got worried and approached her father. Soon Shukracharya came to know everything, but this time the matter was different. If Kacha was to be resurrected, then Shukracharya would die, and if Shukracharya had to live, then Kacha had to remain dead. It was a strange situation for Devyani where she had to choose between her father and her love. Shukracharya held himself responsible for her daughters predicament and swore that he would never consume wine again and also ordained that no teacher should every consume wine, as it hampered his ability to differentiate between right and wrong.

To save his daughter from the trouble, he decided to teach Kacha, who was in his stomach, the Mrita Sanjivini Mantra. On learning the spell, Shukracharya raised him from death, who came out of his body, killing Shukracharya. Once alive, Kacha invoked the mantra and got Shukracharya back to life. Having achieved his task, Kacha decided to leave. When he was leaving, Devyani expressed her love for him and expressed her desire to marry him. To this Kacha expressed his inability to marry her. He went on to say that Shukracharya had given him life twice and once he had come out of his stomach, so this made them father and son, by virtue of which she was now his sister. He could not even dream of marrying her. Shukracharya too was of the same opinion, and also felt that the alliance would jeopardise his relationship with the asuras, since Kacha was the son of Brihaspati, his arch rival.

Devyani, however, felt insulted at the rejection, and cursed Kacha, that he would never be able to use the spell he had learnt. Kacha was offended at her curse and said that it was unfair to curse him, since if he wanted he could have left without resurrecting her father and while he might not be able to use the spell, he would at least be able to teach it to someone, who could use it. He then cursed her that due to such arrogance, no learned man, or a rishi would every marry her.

Thus ends the sad love story of Kacha and Devyani.

Next, we will read about Devyani and Yayati.