The Unwanted Girl Child

Distraught mother of Baby Ameena

First it was Baby Falak and now Baby Ameena, all in the heart of the metros of India. Thousands of girls are killed every day in what is made to appear as natural deaths, but these two names have shocked the nation recently due to the way the babies were battered. Many more don’t even get to see the light of the day, in what is better known as female-infanticide.

Why is there such a dire need for a male child? Is it because girls are expenses personified in a poor man’s world? Or is it because a girl does not carry on the name of the father?

Is it at all necessary to find reasons as to why people kill the girl child, except for the fact that this is done by inhuman and uncaring blot of a human being, who is misguided in his thinking and bestial (with due apologies to the animals!) to say the least?

Isn’t it ironic that such things should happen in a country where a girl is referred to as Goddess Lakshmi (goddess of wealth) and where the worship of Mother Goddess is prevalent in every nook and corner of the country? A country that celebrates the nine-day Navratri festival which heralds the arrival of the daughter to her parental home should see spates of men killing their infant goddesses is a shame in itself.

Has this a precedence of sorts, though we have seen many cultural practices, or malpractices to be precise? None that I know of; though I don’t claim myself to be someone who knows a lot on such issues. But it has now become a practice to rummage in the past, however, the same is not to justify the happening, but could help understand the age of such customs and its prevalence as a thought-process.

I am reminded of a tale from the epic Mahabharata. This pertains to the birth of Satyavati. Let me begin from the start! Once upon a time, King Uparichara was on a hunting expedition and while resting under a tree, the thought of his wife got him excited and this led to the ejection of his reproductive fluids. The king wrapped this body-fluid as it was an auspicious period when such fluids were not to be wasted and gave it to a parrot to take it to his wife. The parrot was attacked on its way by a falcon and the leaf fell into a river and the fluid was swallowed by a fish. This fist was actually an apsara who was cursed by Lord Brahma to be a fish till she gave birth to human children. Sometime later the fist was caught by the fishermen and they found a boy and a girl when they cut open the fish. The head of the fishermen took the babies to the King of the land, who was none other than King Uparichara himself. The King decided to keep the boy and gave the girl the head of the fishermen! This girl was brought up as Satyavati who later went on to marry King Shantanu and was responsible for Bhishma’s vow. She was also the mother of Sage Vyasa, the author of the epic Mahabharata, and grand-mother of the Pandavas and Kauravas.

In this tale, there is a very clear case of rejection of the girl child, though the rejection has not been discussed in details. The King accepted the boy, who then grew up to be the king of the region and founded the region of Matsya, but the girl was left to be brought up by the head of the fisher-folk. Could this discrimination be the reason for Satyavati’s condition that her sons be rightful heir to the royal throne? Till her presence in the epic, she does take a number of strange steps which bring out her contempt for the men in the epic, but that is a  topic for another day.

To reiterate, the above is not being related to the present day killings of infants. The above was just a case of an unwanted child. However, we do have other instances where an abandoned girl child was given all the love and care a child would need. The case of Sita in the epic Ramayana is a good example. She was found by King Janak in the fields and took her as her daughter. Or the case of the birth of Draupadi who got an equal status along with her brother Dhrishtadyumna, both of who were born out of fire to King Drupada.

Mythology is a mirror of the past and a thought-process of what went through the minds of the people then. Even there, when there was a difference in the status of a woman, such acts of bestiality cannot be found. I think that the modern man is more archaic than the men of the past and no explanation or justification is enough for such cruel methods of eliminating girl child for a boy. To say that poverty drives one to do so, is probably just an excuse for ones inherent desire for a boy child. Hypocrisy and such acts of bestiality should be condoned and punished in the severest way possible.

Social ostracism should be an obvious by-product.

All Fools Day!

With the Financial year coming to an end, the new financial year begins with the All Fools Day!

Is there some significance?

I know not!

But the day does seem to have some significance.....can anybody guess what?

Till then, read my last years post on the same day about the day!

http://utkarshspeak.blogspot.in/2011/04/april-fools-day.html

Cheti Chand

Today is Cheti Chand, the New Year for the Sindhi community and there is a very interesting myth on the origins of this day too.

According to a myth, the Turkish invaders were imposing their might and right on the Hindu’s by forcing them to convert to Islam, in the region of the Sapta-sindhu, the land of seven rivers. Among them was a tyrannical Mirkshah who issued a dictate that all the Hindus should embrace Islam. The people of the region (Sindh, now in Pakistan) went to the banks of the river Sindhu and prayed continuously for forty days to the Lord of the oceans, Varuna (Varuna was a Vedic god). On the fortieth day, they heard a voice which said that the Lord would take a human form (avatar) and be born to one Ratanchand Lohana and his wife, Devaki, who would be their saviour. Soon a child was born to the Lohanas, who was named Uderolal (one who came from the waters). When the child was put in the cradle, the cradle started rocking by itself and thus he popularly came to be known as Jhulelal.

During his birth and thereafter while he was growing up, there are many stories that highlight a number of miracles performed by him. All these miracles only reinforced in the minds of the people and the rulers that this was no ordinary child. In due course of time Jhulelal and Mirkshah came face to face and Jhulelal managed to convince Mirkshah that who he called Allah was none other than who the Hindus called Ishwar and the twain was one. Mirkshah however did not give up till he was threatened by a miracle. It is said that when Jhulelal tried to convince him about the oneness of the religion, Mirkshah ordered the arrest of Jhulelal in the court. As soon as he did, waters gushed into the court drowning all and threatening to do the same to Mirkshah too. At the same time, there was fire all around. Mirkshah was surprised and scared to see what had just happened and begged for mercy. No sooner had he done that, the waters receded and the fire was extinguished.

After this, Jhulelal was worshipped by both the Hindus and the Muslims and it is said that on his death, to commemorate the site, a structure was built, one side of which is a Hindu Samadhi and the other side is a Muslim Dargah – a rare site of the unification or the oneness of the two religions. Cheti Chand is the birth day of Jhulelal, who has come to be known as the patron saint of the Sindhi’s and a messiah of communal harmony.

This is a very unique myth. Very rarely have we found a Vedic god associated with the myths and here we see the association of Varuna who has no significant counterpart in the Puranas. Also, history (the times, the invaders and the rulers can be traced back) has been merged with mythology. Jhulelal has been depicted as an old man sitting atop a ‘pala’ fish (a fish which swims against the tide, again symbolic of Jhulelal's going against the powers-that-be of the times). Since Jhulelal was considered to be the human form of Varuna, the depiction of fish (again a marine life) is not too far-fetched. Also since the civilization and the culture thrived on the banks of the Sindhu River, association of Lord Varuna can be explained. The popular depiction of Jhulelal being old and elderly could be to grant him a sense of acceptance amongst the people of the times as old was always associated with wisdom. Miracles were to grant him a divine status. 

All in all, an interesting combination of history and mythology with a message of communal harmony. On this occassion, here's wishing all my Sindhi friends -
Cheti Chand jyon Lakh Lakh Wadayun Athav

Gudi Padwa

Today is Gudi Padwa, the Maharashtrian New Year. The day is marked with celebration and rituals and needless to say that the day has its significance in the Hindu mythology!

As per the Brahma Purana, it was on this day that Lord Brahma recreated the universe after it was destroyed in a massive deluge where all life had ceased to be alive. Time started from this day and some say, it was the beginning of Sata-yuga, the era of truth and justice. Some celebrate the day as the coronation of Lord Rama on his return to Ayodhya from the 14-year exile.

A gudi is a pole on top of which an upturned pot is fixed and then the same is covered with a coloured silk cloth and hoisted at the entrance of the door. This is hoisted to ward off evil from the house. However, some call it the Brahmadhwaj, the flag of Lord Brahma commemorating his creation.

On this day, traditionally, leaves of neem tree are eaten with cumin seeds and jaggery. This is significant from a medical point of view as the weather has taken a turn towards heat and the combination can act as a good antidote to the onslaught of diseases that heat brings along with itself. To associate this with the day is only to give divine sanction for something that is good for health. A blend of religious ritual with aspects of nature which has been a staple with many a festival.

Well, here’s wishing all my Maharashtrian friends a very happy new year!!

Tomorrow is the new year of another community and we will read about the same tomorrow!

Tandava

Yesterday we read about Bharatanatyam.

Today we will read about another dance form that has a popular mythological association is that of the Tandava-nritya by Lord Shiva. During every dance performance, an idol of Nataraja always adorns the stage and as the name depicts, Lord Shiva is the King of all dance performances (nat – dance/performance and raja – king). In due course of time, the image of Nataraja has become the symbol of India.

There are different versions of the reason behind the dance form by Shiva. Some say that the form depicts the cosmic cycle of creation and destruction wherein Lord Shiva is on a destructive spree before Lord Brahma can begin his creation, also referred to as the ananda-tandava.

According to a legend, once a group of sages from a particular school of thought started neglecting the rituals and worship and tried to find ways of superseding the gods. To teach them a lesson, Lord Shiva walked into the hermitage in the form of a handsome youth while all of them were busy in their yagnas. The wives of the sages were so enamoured by the looks of Shiva that they gave up all decency and started following him. Seeing this, the sages were enraged and thought of teaching a lesson to the youth. Through their powers, they created a ferocious lion, who was skinned in minutes by Shiva and used the skin to adorn himself (some versions say that he had walked in the hermitage nude to lure the wives of the sages). The sages then created a serpent which raised its fangs and Shiva picked it up and flung it around his waist. The sages then created a demonic dwarf, named Apasamara, the demon of forgetfulness. To control it, Shiva started the tandava and soon alighted atop the dwarf and crushed it. Seeing the earth shake and everything tremble under the impact of the dance, the sages came back to their senses and fell at the feet of Shiva. This is supposed to have taken place in a hermitage near the present day Chidambaram, Tamil Nadu, where stands the magnificent temple of Chidambaram, one of the few temples to worship Lord Shiva in the Nararaja form.

Some versions also say, that Shiva and Vishnu got together to teach the sages a lesson. Vishnu took the form of Mohini to distract the sages and Shiva took the form of the handsome youth. While the wives ran after the ascetic, the sages got distracted by the presence of the enchantress. But thereafter there is no role of Mohini in the myth, except to watch the celestial dance performance of Lord Shiva.

The temple of Chidambaram also has another interesting aspect of the tandava nritya. According to some legend, there was a dance-duel between Shiva and goddess Kali, who too was doing the cosmic dance of destruction. During the duel, Shiva raised his left foot towards the sky (urdhuva tandava) a definite mail posture, which could not be performed by a female. Kali blushed and accepted defeat and it is said that since then Kali has been relegated to another temple in the outskirts of the city of Chidambaram. This myth is depicted in one of the halls of the temple of Chidambaram.

The Nataraja is generally seen with Lord Shiva standing on his right leg with the left leg raised. But in a rare form, in one of the halls of the temple of Chidambaram, the lord is seen doing exactly the opposite. The legend associated with this is that one of the Pandya kings who was a great devotee of Lord Shiva learnt all the forms of the tandava. While learning he realized how tough the form was and he felt that the lord had been standing in the same form for too long which must be painful and tiring. So he went to the said hall and started praying to the lord to change his form and give his right leg some respite. When nothing happened he took his sword to cut off his head. Seeing this Lord Shiva is supposed to have agreed to change his posture and this is probably the only place where the Nataraja is seen standing on his left leg with his right leg raised!

The angry form of the dance form, or the raudra-tandava was performed when Lord Shiva learnt about the self-immolation of his wife, Sati. Lord Krishna too is supposed to have performed the ananda-tandava atop a serpent in the episode of Kaliya-daman (http://utkarshspeak.blogspot.in/2011/12/two-stories-and-one-meaning.html ).

The philosophers decipher meanings from different aspect of the posture and the form of the dance. Every aspect has a hidden symbolism, which is not something I would delve on. The artistic form of the tandava dance and the myriad myths associated with the form is by itself very intriguing and I hope I have been able to bring out the very spirit of the tough dance form.