A Blog on Mythology and occasionally on Reality.


This is a Blog on Mythology, both Indian and World and especially the analysis of the myths.

In effect, the interpretation of the inherent Symbolism.


Pages

Wednesday, May 15, 2013

Aphrodite’s infidelity



Here is an interesting Greek myth which talks of Aphrodite’s infidelity.



Let me introduce the characters first –



Aphrodite – goddess of love and wife of Hephaestus; she is also known as Venus in Roman mythology

Hephaestus – the blacksmith of gods, also known as Vulcan in Roman mythology, (the word ‘volcano’ gets its name from Vulcan; the ancient Romans believed that a volcano occurred when Vulcan was working in his forge making thunderbolts and weapons for the gods)

Ares – the god of war also known as Mars in Roman mythology.

Helios – the Sun god



Aphrodite and Hephaestus did not have a happy married life as Aphrodite never liked the old and lame Hephaestus. From his end, Hephaestus was too busy with his craft and did not make any effort to work on the relationship. Ares was a handsome young man, and soon Aphrodite and Ares were meeting at Hephaestus’s home, in his absence.



During one such escapade, Helios, who is everywhere during the day, saw them on Hephaestus’ bed. He reported the matter to Hephaestus, who was angry. Hephaestus planned to catch them red-handed. Hephaestus made a fine invisible net of bronze and laid it on his bed. He left for his work soon after. When Ares saw him leaving, he immediately came to Aphrodite and both headed for the bed. No sooner had they gone to bed, both of them were ensnared in the invisible net, so much so, that they couldn’t even move.



On getting the message from Helios, Hephaestus came back and caught them in the act. He made a lot of noise and called all the gods and goddesses to come and see both of them. The goddesses were embarrassed by the act of Aphrodite and so they all stayed back, but the gods came and took voyeuristic pleasure in seeing both in the act, with not a shred of cloth on them.




Some gods made fun of Hephaestus for making a marital issue public, while some envied Ares, while still others just laughed at the predicament. After much embarrassment, Poseidon, the god of seas, decided to mediate. He requested Hephaestus to let go of Ares after making him pay a fine for adultery. Poseidon even agreed to stand guarantee for the payment. Hephaestus released both of them and Ares immediately left the city. It is said that Aphrodite later gave birth to a child, who was named Harmonia (the origin of the word ‘Harmony’).



On the surface of it, the myth gives a moral message against infidelity, which I will skip as I am sure all the readers have understood it. Let me give you an insight into the symbolism of such myths.



According to some scholars, this was a comment on the art of blacksmithing -

Fire (i.e. Hephaestus) softens iron (i.e. Ares). In this work, as in any work, one needs to apply passion (i.e. Aphrodite). After the iron has been softened, one needs to use water (i.e. Poseidon) to cool it off. From this myth, one can surmise, that the essence of hot and dry and its opposite, i.e. the cold and wet, sometimes draw the universe together and sometimes pull it apart. When together, it gives birth to harmony. This is one of the most beautiful interpretations of an otherwise simple tale of infidelity.



Some scholars have gone ahead to say, that the union of Aphrodite and Ares amounts to adultery. According to them, the two are not naturally inclined to be together, and thus goes against the norm, but when together, produce harmony. Some scholars have interpreted the laughter of the gods too. According to them, the union of love and strife is a cause for joy, which is to be seen in the form of divine laughter as against the cynical as seen in the myth.



Whatever message one takes is on one’s own self, but one thing is for sure, the myth is pregnant with inherent symbolism!








Thursday, April 11, 2013

Gudi Padwa

Here's wishing all my readers
a very
happy Gudi Padwa!!!!


Link to my earlier article on the occassion of Gudi Padwa -


This is Utkarsh Speaking: Gudi Padwa







Wednesday, April 10, 2013

Jalandhar - Concluding Part



In the first part, we read about Jalandhar challenging Lord Indra and subsequently winning Lord Vishnu on his side. In the second part we read about Jalandhar trying to seduce Parvati, and she recognising him through his disguise. Upset about the deception, she approached Lord Vishnu to teach Jalandhar a lesson.



On the request of Parvati, Vishnu decided to teach Jalandhar a lesson, by paying him in the same coin.



With his powers, Vishnu assumed the form of Jalandhar and went to meet Vrinda. It is said that Jalandhar got much of his powers from her chastity which had made him near invincible (besides the blessings of Lord Brahma). But unlike Parvati, Vrinda could not realise that this was not her husband. For a brief moment, this chastity was broken and when Vrinda realised that she was cheated, she cursed Vishnu to become a stone, as it was a stone-hearted person who could think of such an act. After cursing, she jumped into the fire and ended her life.




Vishnu accepted the curse and promised her that he
Shaligram shila
would take the form of Shaligram shila on the banks of the river Gandika (now in Nepal). He also blessed Vrinda that she would reside with him at his abode, Vaikuntha, and on earth in the form of the Tulasi (basil) plant, she would be seen as the purest of all pure things. Thus the Tulasi plant is considered to be the purest of all, and a leaf of the plant is enough, if put on anything, to make it pure too. Tulasi is considered to be so close to Vishnu that the devotees never offer him anything without Tulasi leaves on it.



When Jalandhar came to know about the death of Vrinda, he felt both angry and sad. He realised that this was part of his doing. In the meanwhile, Shiva and his army realised the illusory effect created by Jalandhar. The battle ensued with an even greater vigour. Jalandhar was bent on avenging his wives death and Shiva was determined to end what was destined, but his creation nonetheless.



Without the protection of his wives chastity cover, Jalandhar started losing. After a heavy battle, Shiva killed Jalandhar. However, it is said, that after his death, the soul of Jalandhar united with Lord Shiva.



Some other versions say, that after the death of Jalandhar, the gods came to know that Vishnu was suffering from guilt of leading to the death of a chaste woman. In his depression, he smeared the ashes from the place where Vrinda burnt herself and moved around aimlessly. The gods approached Lord Shiva, who directed them to Parvati, as it was on her request, that Vishnu did whatever he did. Parvati, then
Malati flowers
gave a few seeds and asked them to sprinkle them at the place where Vrinda’s ashes lay. From there came up three plants, Tulasi, Amla and Malati (Chinese Honeysuckle). Later, Tulasi and Malati, found place in Vishnu’s Vaikuntha.



The above myth is written due to clarifications sought by some of my regular readers, who had some misconceptions about Jalandhar due to some representations they had come across. Such myths assume importance as they carry with them, many smaller myths, which gain individual importance. In this case, the personality of Jalandhar, the chastity of Vrinda, the presence of kirti-mukha as part of the temple architecture, the birth of medicinal plants like Tulasi and the presence of shaligram-shila in the riverbed, etc.



Just to reiterate –



  • Jalandhar was not a demon. He simply led the demons against the gods.
  • Jalandhar was a brave and courageous man, who was blessed by Lord Brahma, who impressed Lord Vishnu in battle and ended up being one with Lord Shiva. This makes him an impressive mythological character.
  • Besides the fact that he was a brave man, he also derived his strength from his wives chastity which speaks volumes of his personality and his conjugal life.
  • He was not a twin or a lookalike of Lord Shiva. He assumed Shiva’s looks only once and that too to seduce Parvati. However, Shiva’s radiance was not a demon out to seduce Parvati, it was a ploy of Shiva with the help of Narada, to lead to Jalandhar’s elimination.
  • Also, he was not the child of Shiva, he was just an ‘aspect’ of him, which came out of Shiva’s angry looks which needed a destination. Some also say that he was truly the child of Sea and Ganga as he was found at the confluence of the two and brought up by the Sea.




Monday, April 8, 2013

Jalandhar – Part 2



In the first part, we read about Jalandhar challenging Lord Indra and subsequently winning Lord Vishnu on his side. The gods then approached Lord Shiva to help them out.

When the gods approached Lord Shiva to bail them out, Shiva with the help of Narada, hatched a plot. As part of the plot, Narada went to meet Jalandhar.

Narada was received with great respect. Narada was quite pleased with the splendour and grandeur of Jalandhar, but then he went on to say, that all the grandeur was nothing in comparison to that of Lord Shiva’s. Also, all the grandeur was meaningless without a consort like Parvati. Jalandhar asked Narada as to where could he find her. Narada immediately advised him to seek Parvati at Mount Kailash. Hearing the celestial ascetic say this, Jalandhar fell in the trap and immediately sent a messenger, Rahu, to Lord Shiva asking for Parvati.

Some versions say that once Jalandhar was praising the beauty of Vrinda. Feeling both flattered and embarrassed, she told him, that if he was smitten by just her beauty, then what would he do, if he saw the celestial beauty of Parvati. It was this statement of hers that made Jalandhar get curious about Parvati and longed to see her.

As soon as Shiva heard the message from Rahu, he got angry and in his rage a dangerous devouring being emerged from his eyebrows. This being was breathing fire and raging with terror. The sight put fear in the heart of Rahu and he begged Shiva to save him. Seeing this Shiva ordered the being to leave Rahu. But the being was created to devour Rahu and so was hungry and asked Shiva that his hunger had to be satiated and since he was the creator, he needed to resolve the same. Hearing this, Shiva simply said – “Go ahead and eat yourself”. No sooner had Shiva said this, that the being started eating itself starting from its feet, to body and then arms. Just when only the face was left, that Shiva stopped him and was so impressed with his devotion towards his creator, that Shiva blessed it and named it Kirti-mukha or the face of glory and gave it a place of honour on the ramparts of the temple. (To read more about the meaning of such symbols, please refer to my article - Mahashivratri - Part 2 )


Rahu went back and narrated the whole incident. This angered Jalandhar and he decided to wage a war on Shiva and a fierce battle took place between the two armies. When Jalandhar realised that the army of Shiva was gaining ground, through his powers, he created beautiful apsaras, to distract the army of Shiva. Soon Shiva’s armies were busy staring at the lovely damsels and started losing focus on the battle.

Taking advantage of this, Jalandhar assumed the form of Lord Shiva and approached Parvati. When Parvati saw the lustful eyes of Jalandhar, she immediately recognised him and was angry and upset. She managed to immobilise him, but was hurt and felt violated. She approached Lord Vishnu and urged him to teach Jalandhar a lesson for this single act of his.


We will next see what Lord Vishnu does on the request of Parvati. Keep reading…