Last time we
read about Kharchi Puja of Tripura. Fifteen days after the Kharchi Puja, (July
30, this year) comes the second most important festival of Tripura called Ker Puja. However, contrary to the
celebrations marking the Kharchi Puja, Ker as the name suggests, is marked with
a sense of austerity and seriousness.
After the ritual
cleansing of earth (during Kharchi Puja), all the gods and goddesses are now
sacred and the entire atmosphere is ‘clean’. The Ker Puja is to honour the
guardian deity of Tripura called Ker. A large piece of bamboo bent in a
particular manner becomes the image of Ker to be worshiped. It is celebrated
in a designated area, which is permanently earmarked for this event. Prior to
the starting of this worship, all expectant mothers, ill and terminally ill
patients are removed from this area. Once the worship starts, no one can leave
or enter the area which has been earmarked for the event. If anything of such
nature happens, including a birth or a death, the ritual has to start again at
the expense of the person who caused the event. In Agartala, the capital of
Tripura, an area has been designated for such event.
Another aspect
of this worship is that once the ritual starts, nobody is allowed to speak
loudly, joke or make fun, speak lies or derogatory about anyone or anything
including uttering of slang and obscenities within the designated area. No
celebrations, music and dance is permitted too. The atmosphere in the area has
to be clean and not spoilt by anything negative, both in thought and actions.
Offering animal sacrifices as part of the festival is another important aspect
of the worship.
In the olden
days, Ker Puja was observed for the welfare of the village, which now is
observed for the welfare of the state. The deities are worshiped to ward of
all evil including natural calamities like earthquakes, floods and epidemics as
well as external attacks. Earlier the King of Tripura used to bear the expenses
of the event, but now the state government bears the expenses as a part of the
agreement of annexation by the princely state of Tripura with the Govt of
India. The beginning of the worship is marked by firing of guns by the State
Police to announce the commencement of the worship.
Ker Puja is
considered to be centuries old festival which seems to be having a tribal
origin. The same is being followed till date with all its austerity and
seriousness. Such worships of appeasing nature to ward off its evil effects is
a common phenomenon across the world. Different cultures have different rituals
to appease such gods and this ritual being followed with all solemnity only
bears testimony to early mans fear and reverence for nature, which people say
has ‘eyes’ and ‘ears’. Any disregard of its power is reciprocated with
vengeance, one of which we saw recently in Utarakhand.
Ker pic courtesy
– www.tripura.org.in
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