Its story time friends, stories
and only stories, nothing else!!
In the last
post, we read about the two great teachers, Guru Brihaspati and Guru
Shukracharya, the gurus of the gods and the asura’s
respectively. In the quest to get even, there is an interesting love story,
that of Kacha (son of Guru Brihaspati) and Devyani (daughter of Guru
Shukracharya).
This is related
to times when the Samudra Manthan had
not taken place and the gods had not taken the amrut, or the nectar of immortality. During those days, it was only
Shukracharya who knew the Mrita Sanjivini
Mantra (spell), which had the power of bringing the dead back to life. Thus
during the war between the gods and the asura’s,
the dead asura’s would be brought
back to life by Shukracharya and the gods would always end up losing the battle
since they did not have the knowledge of the Mrita Sanjivini Mantra.
Seeing the
plight of the gods, Guru Brihaspati suggested that his son, Kacha should go to
Guru Shukracharya and learn the spell. Kacha objected to the idea as he could
not bring himself to accept anybody but his father, to be his guru. Further,
why would Guru Shukracharya accept him as his pupil once he came to know about
Kacha’s father? Guru Brihaspati explained to him that as per the ethical norms of
teaching, a Guru can never deny knowledge to a deserving student, irrespective
of his personal preferences and prejudices and the students parentage. Guru
Shukracharya might not teach Kacha the Mrita
Sanjivini Mantra and such special spells, but that was on Kacha to ensure
that he managed to learn these spells by serving his Guru well. Also, such
spells could not be forced out of a teacher; the teacher would have to teach
the spells out of his own choice and free will.
On reaching Shukracharya’s
ashram, Kacha introduced himself and expressed his desire to become a disciple
of Shukracharya. Shukracharya knew the true reason of such an act, but could
not deny Kacha his right, and so was accepted as a disciple. Shukracharya,
however, had made up his mind, to frustrate Brihaspati, by not teaching Kacha
the Mrita Sanjivini Mantra.
Kacha was a
devoted student and did all work allocated to him. He served well and soon
Shukracharya grew fond of Kacha. Shukracharya’s young daughter too started
liking Kacha and without realising both fell in love with each other. The asura’s however, were very uneasy with
the presence of Kacha in Shukracharya’s ashram,
since they were all aware of the true reason of Kacha’s presence. They were
worried that in some moment of weakness or the deceit that the gods were
capable of, Shukracharya could end up teaching the Mrita Sanjivini Mantra to Kacha.
One day, the asuras, killed Kacha while he was
grazing the cows. When Kacha did not return by sunset, Devyani approached her
father with her concern. Shukracharya learnt about his death, through his yogic
powers. When Devyani learnt that Kacha was dead, she fainted. When she regained
her senses, she appealed to her father to bring him back to life. Shukracharya
did so, and Kacha soon returned to the ashram, but this left Shukracharya
slightly disturbed. The asura’s
animosity towards Kacha and her daughter’s affection towards Kacha were bound
to bring more trouble.
When the asura’s came to know about Kacha’s
return to the ashram, they realised that eliminating him would not be an easy
task. So this time they devised another plan. They once again killed him, then
burnt his body and mixed the ashes in wine and offered the drink to
Shukracharya, who drank the wine. When once again Kacha did not return by
sunset, Devyani got worried and approached her father. Soon Shukracharya came
to know everything, but this time the matter was different. If Kacha was to be
resurrected, then Shukracharya would die, and if Shukracharya had to live, then
Kacha had to remain dead. It was a strange situation for Devyani where she had
to choose between her father and her love. Shukracharya held himself responsible
for her daughters predicament and swore that he would never consume wine again
and also ordained that no teacher should every consume wine, as it hampered his
ability to differentiate between right and wrong.
To save his
daughter from the trouble, he decided to teach Kacha, who was in his stomach,
the Mrita Sanjivini Mantra. On
learning the spell, Shukracharya raised him from death, who came out of his
body, killing Shukracharya. Once alive, Kacha invoked the mantra and got Shukracharya back to life. Having achieved his task,
Kacha decided to leave. When he was leaving, Devyani expressed her love for him
and expressed her desire to marry him. To this Kacha expressed his inability to
marry her. He went on to say that Shukracharya had given him life twice and
once he had come out of his stomach, so this made them father and son, by
virtue of which she was now his sister. He could not even dream of marrying
her. Shukracharya too was of the same opinion, and also felt that the alliance
would jeopardise his relationship with the asuras,
since Kacha was the son of Brihaspati, his arch rival.
Devyani,
however, felt insulted at the rejection, and cursed Kacha, that he would never
be able to use the spell he had learnt. Kacha was offended at her curse and
said that it was unfair to curse him, since if he wanted he could have left
without resurrecting her father and while he might not be able to use the
spell, he would at least be able to teach it to someone, who could use it. He
then cursed her that due to such arrogance, no learned man, or a rishi would every marry her.
Thus ends the sad
love story of Kacha and Devyani.
Next, we will read about Devyani
and Yayati.
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