Harry Potter, Hanuman, Hercules – Is mythology still relevant?

Given below is a link to one of my articles that was published in another Blog -

"Harry Potter, Hanuman, Hercules – Is mythology still relevant?"

http://www.learninginfinite.com/blog/2013/04/27/harry-potter-hanuman-hercules-is-mythology-still-relevant/

Olympic Games – Mythical Origins

Last week, we read about the Ancient Olympics. Today we will read about the mythical origins of the Olympics.

There are a number of versions of the origin of the games, and let us go through some of them briefly.

One of the main versions is related to Pelops and King Oenamaus of Pisa or Olympia. Pelops was a handsome youth, who had learnt chariot racing from none other than Poseidon, the god of seas (and who was in love with Pelops). Pelops fell in love with the Hippodamia, the daughter of King Oenamaus. To marry his daughter, the suitor had to defeat the King in a chariot race and the loser would be put to death, and the King had already executed twelve suitors. (Many say that the King did not want anybody to marry his daughter as he himself was in love with her! However, another version says that he was aware of a prophesy, that his son-in-law would kill him). But Pelops was determined to win, by hook or by crook. So he invoked Poseidon and reminding him of his love for him, sought his help. Poseidon gave him a chariot with winged horses. However, Pelops was still not sure, so he bribed Oenamaus’s charioteer, who while preparing his chariot the night before the race, inserted wax linchpins instead of bronze ones in the axle of the chariots wheels.

During the race, just as Oenamaus was catching up Pelops, the wheels flew off and the chariot crashed, killing the King. Pelops then wed Hippodamia and became the King of Pisa. The games were held in commemoration of his victory over King Oenamaus. Some say that the games were held to thank the gods for helping Pelops, while some even say that the games were held as funeral games in the memory of King Oenamaus. (Please note that this myth does not just end here, but we will not go beyond the establishment of the Games)

Another version credits the origin of the Games to Hercules. Hercules was the son of Zeus and his mortal lover Alcmene. Due to some twists of destiny, Hercules was subjected to twelve labours, which were not only tough but also near impossible (giving rise to the well known phrase ‘herculean task’). As part of his fifth labour, Hercules was supposed to clean the Augeian Stables in a single day. Augeias was the King of Elis and he had thousands of cattle in his enormous stables which were not cleaned for ages. To complete this task in a single day was near impossible, so the King had agreed to part with one tenth of his cattle as a price for the cleaning. Hercules diverted the course of two rivers, Alpheius and Peneius to flow through the stables and cleaned the stables in no time. King Augeias however refused to honour his bargain and Hercules after completing his twelve labours waged a war on Elis and killed Augeias. Hercules is supposed to have instituted the Olympic Games in honour of his father Zeus. It is said that it was Hercules who taught men to wrestle and it was he who measured the length of the race by placing one foot in front of the other, six hundred times, measuring the length of the first footrace and also ascertaining the length of the stadium which was built for the Games. Hercules is also supposed to have planted the sacred olive tree which was later used for making the crown of the Olympic victors.

Yet another myth says that it was Zeus himself who had started the Games to celebrate his victory over Cronus. In the first games held, only the Gods had participated and Apollo was credited with most of the wins in the games. Apollo is also supposed to be the first victor of the first Olympic Games due to his blazing speed and great archery skills. These games of the gods were supposed to be the predecessor of the ancient Olympic Games. Zeus is supposed to have hurled his thunderbolt identifying the location of Olympia in Southern Greece, where a temple was built in honour of Zeus, which does not exist anymore.

All these myths only go on to lend credence to the divinity associated with the Ancient Games.

Next we will read about Women in Ancient Olympics.

Two Stories and One Meaning

Let me tell you two stories from mythology.

Krishna atop Kaliya

When Lord Krishna was young, during his stay in Vrindavan, he and his friends used to go to play in the banks of the river Yamuna. Around that time, the water of the river was poisoned due to the presence of a deadly naga, known as Kaliya. Nobody could use the waters of the river and all marine life was either dead or driven away due to the poison of Kaliya. Kaliya was a ten headed snake and had been driven away from its home with his family due to its enmity with Garuda, the traditional enemy of all serpents. Once, Krishna while playing near the banks of the river, jumped into the river to fetch a ball which had fallen in the river, which to the onlookers seemed nothing less than suicidal. Deep in the river bed, the boy Krishna challenged the serpent which resulted in a battle between the unequal’s – i.e. the boy Krishna and the mighty ten headed snake. But soon the divine Krishna overpowered the snake and on the request of Kaliya’s wives, allowed them to go alive from there, but not before the people of Vrindavan saw the boy Krishna dance atop the hooded Kaliya.

A Vase painting of Hecules slaying the Hydra

The other story is from the Greek myth of Hercules and his adventures. As part of the adventure, Hercules had to undergo twelve tasks and this story pertains to his second task. According to this myth, Hercules had to kill a water serpent with many heads, known as Hydra, which was threatening the nearby villagers. Hercules was the son of Zeus and one of his mortal lovers, while the Hydra was the result of the mating between a monster and a creature which was half snake and half woman. The major difficulty in killing the hydra was that if one of its head was cut, then two more would grow in its place, and one of the heads was immortal. To cut short the adventure, Hercules managed to kill the many headed monstrous snake by scorching the stump of the snake after cutting off each head before two could grow out there. Finally the immortal head was cut off with a golden sword and the same was put under a giant boulder, so that it could never raise its head again.

Both the stories have a few things common and that is the many headed snake raising its hood to harass people and that it needed heroes to either control or kill them, both to eliminate the threat to mankind. Both the stories, details the acts of heroism and the battle of unequal. Both the animals were powerful and poisonous and in the earlier case the hero was a boy and in the second case, the hero was a mere mortal (though aided with divine intervention).

Both these stories, though from different cultures, have a bearing on today. Today a fragile old man is fighting the menace of a many headed monster whose name is no more Kaliya or Hydra, but Corruption. The hero is not as divine as Krishna or as heroic as Hercules, but a frail old man with no bearings or trappings of a hero, rather a rustic simpleton called Anna Hazare. His war against corruption is not going to be what Krishna faced in Yamuna or Hercules faced in a mythical island. His war is tougher – what with the heads of the monster having spread all over the country. If he slays one, many come up elsewhere. If he tries to cut off one head, all the other heads come and hold him with ten times more power than earlier. The modern Hydra has thousands of heads and a lonely Hazare or his immediate circle of friends cannot to the mighty task. It is a battle of unimaginable inequality. He needs all of us, from every nook and corner of the country to support him and stand by him. Hazaare needs hazzaron (thousands) hands to kill the monster.

Come one, come all and support the crusade against corruption. Let’s leave a clean country for our children. Let’s cleanse the Vrindavan of the  poison spewed by the many headed monster called corruption perpetrated by the very people whom we have entrusted with governance, both past and present.