Ashadi Ekadashi

Today is Ashadi Ekadashi.

Read about its importance in my earlier articles on the same -

This is Utkarsh Speaking: Ashadi Ekadashi – Vithoba of Pandarpur

This is Utkarsh Speaking: Vithoba of Pandarpur – Pundalik 

Jalandhar – Part 1

Here is an interesting story of Jalandhar, which I am writing on the request of some of my readers who seem to be trifle confused based on some popular depiction of the same.

Once, Lord Indra accompanied with Sage Brishaspati, decided to visit Lord Shiva at his abode. When Shiva came to know about it, he decided to test Indra’s devotion. He took the form of an ascetic and sat meditating at a distance from his abode. On the way,

vajra

Indra asked the ascetic, if he knew the way to Shiva’s abode. The ascetic did not reply. On repeated asking by Indra, when the ascetic did not reply, Indra got angry and picked up his vajra, to hurl at the ascetic.

Seeing this Shiva got angry and froze Indra’s hands. Brihaspati recognised the angry bloodshot eyes of Shiva, and sought pardon on behalf of both of them. Shiva was appeased and he diverted the radiation of his angry eyes towards the confluence of the Ganga and the sea, Gangasagar. From the confluence was born a child, who started crying ferociously and would not stop. His ranting grew louder and everybody around was quite unsettled by his shrieks. The sea approached Lord Brahma and sought a solution to the child.

Lord Brahma reached the spot and took the child on his lap. As soon as the child sat on his lap, he got hold of Brahma’s neck (some versions say, he pulled his beard so hard), that tears rolled down Brahma’s cheeks, and the lord named the child, Jalandhar! Brahma also blessed the child that he would grow up to be a brave and fearless king and would be vanquished by none other than Shiva himself. He then gave the child to the sea and asked him to bring up the child as his own.

This child grew up and on the advice of Shukracharya, his father withdrew the waters from a portion of the land, where Maya build a beautiful city. He was then appointed the king of the place and later married Vrinda, the daughter of Kalnemi, the demon king. This region went on to become the modern day city of Jallandhar. On growing up, he came to know all about the churning of the ocean, and how all that emerged from the sea was taken by the gods and the killing of Rahu by Lord Vishnu for drinking a drop of amrit, which anyways they deserved. All this enraged him and he decided to avenge the injustice.

Jalandhar sent a messenger to Lord Indra, seeking answers as to why all the wealth of his father, that emerged from the churning of the ocean was appropriated by him. The messenger was sent back without any attention or any proper answer. This antagonised Jalandhar to no end, and he waged a war on the gods, which inflicted heavy casualties on both sides. However, both seemed to be ready to fight nonetheless. On the part of the demons, their guru Shukracharya was ensuring that none died as he had the knowledge of the mritasanjivani. On the other side sage Brihaspati was also healing all those injured on the side of the gods through medicinal herbs. This was going nowhere.

Shukracharya, then advised Jalandhar to submerge the Dronagiri mountains in the ocean, thus eliminating the source of the herbs for Brihaspati. Jalandhar did so, and soon the mountain range was submerged in the sea, and the gods started losing out to the demons, as Brihaspati was not able to prepare his medicines to cure them.

The gods approached Lord Vishnu to bail them out. Vishnu agreed to help them, except that he had a problem. His consort Lakshmi considered Jalandhar as her brother, as she too was the child of the sea, and had made Vishnu promise that he would not kill Jalandhar. A fierce battle took place between Jalandhar and Vishnu, and it left Vishnu rather impressed by his bravery. He instead asked Jalandhar to seek a boon from him!

Jalandhar, asked that he and his sister, Lakshmi should make their abode in the Ksheersagar, the abode of Jalandhar. Vishnu agreed and started staying with Jalandhar. This left the gods back in trouble as Vishnu whose help was sought to bail them out, had now gone to stay with Jalandhar. This also gave an advantage to Jalandhar, and soon, his fame spread far and wide.

The gods now appealed to Lord Shiva to help them.

We will next read what Shiva did and how he helped the gods. Keep reading…

Two Tales of Two Brothers

Let me tell you about an interesting observation. But first stories, which many of us might be quite familiar with.

The first one is from the epic Ramayan, related to the Kishkindha episode. Sugriv and Vali were brothers and Vali was the king of the vanars in the Kingdom of Kishkindha. He had a boon, that he would absorb half the strength of his opponent in a fight/battle. Once a demon by the name of Dundubi threatened him to a duel, but when Vali accepted it, he developed cold feet and ran away. Both Vali and Sugriv chased him till he entered into a cave. Before going inside the cave, Vali asked Sugriv to wait for him outside the cave and in case he saw blood coming out of the cave, then he should assume him to be dead and return to the kingdom and crown himself the King. After Vali had gone inside the cave, Sugriv heard loud sounds and soon he saw blood coming out of the cave. Sugriv assuming that his brother was dead, bolted the entrance of the cave with a boulder and came back to the kingdom to inform all that their King was dead and assumed the throne.

Soon Vali managed to kill the demon, and came back to his kingdom to see Sugriv crowned as a king. This enraged him and he rushed to kill Sugriv. When Sugriv tried to explain that he had done as instructed to him, Vali would not hear and rushed to kill him. Sugriv had no option but to escape from there and live in exile. Vali in the meanwhile also forcefully took Sugrivs’ main wife Ruma. Later when Ram and Lakshaman came there in search of Sita, they met Sugriv and assured him of their support.

As planned, Sugriv challenged Vali to a duel in the forest and while the two were fighting, Ram hid behind a tree and shot an arrow and killed Vali. This singular act is seen as an unfair blemish in an otherwise spotless character of Ram. (We will not get into the details of the unfairness and will leave the story here.)

In the epic Mahabharata, during the war of Kurukshetra, again two brothers were pitched against each other, Karna and Arjun. During the war, when Karna gets off the chariot, to release its wheel which was stuck in the ground, Krishna coaxes Arjuna to kill Karna, even though Karna was unarmed. This too is seen as an unfair act by Krishna and he has been criticised for the same.

Am I telling you stories that you know?

Well now for a very interesting comparison in both the tales related above.

In the first tale, Vali and Sugriv were brothers because they were born of same mother, Aruni, but not the same father. Vali was the son of Lord Indra and Sugriv was the son of Lord Surya. In this case, Ram, an incarnation of Lord Vishnu, sides with the son of Lord Surya to kill the son of Lord Indra.

In the second tale, Karna and Arjun are again bothers because they were born of the same mother, Kunti, but not the same father. Karna was the son of Lord Surya and Arjuna was the son of Lord Indra. In this case, Krishna, an avatar of Lord Vishnu again, sides with the son of Lord Indra, to kill the son of Lord Surya!

The first epic was written by Sage Valminki and the second was written by Sage Vyasa, but the similarities are too glaring.

• In both the cases, the fathers are Lord Indra and Lord Surya, the most important Vedic deities.
• In both cases, the driving force was Lord Vishnu in different incarnations
• In both cases, the death of one of the brothers is by unfair means.

What is more important is that what was done in the Ramayan was reversed in an effort to balance in Mahabharat, a poetic justice of sorts for the fathers, Indra and Surya!

Isn’t this interesting? Two epics, written by two different sages, during two different ages (Ramayan during Treta Yuga and Mahabharata during the Dwapar Yuga) but enabling a balance of justice.

Finally to conclude, Vali before dying is supposed to have told Ram that shooting him from behind and that too when he was fighting someone else was unfair. To avenge this unfairness, Ram allowed Vali to be reborn as the hunter Jara during the dwapar yuga (Mahabharata) who shoots an arrow at Krishna’s feet thinking him to be a deer, leading to the death of Krishna!

Jara killing Krishna (courtesy Wikipedia)

Doesn't this also depict the declining standards of morals? What was unfair during Ram's times and allowed to avenge later, is missing during Krishna's times?

 

Vishnu’s Dashavatar & Charles Darwin – Part 2

Yesterday, we read about the similarities of the first five avatars of dashavatar with Darwin’s theory of evolution. Let us now go through the other five avatars to trace the cultural evolution of mankind.

The sixth avatar of Lord Vishnu was Parashuram, a rugged primitive warrior with a battle axe. This form could be a symbol of the cave-man stage of evolution and his usage of the axe could be seen as man’s evolution from the stone age to the iron age. Man had learnt the art of using tools and weapons and exploit the natural resources available to him.

The next avatar is that of Rama, a king who obeyed all the norms of the society as laid down, even at the cost of his personal discomfort. This form also displays a sense of altruism that was expected from a man amongst men – who was to set the ideals of living and even set an example of exemplary ethical standards. This also shows that society had started forming norms and rules and the life of savagery and might-is-right was over. Kings, government, rules and a distinct class system was beginning to fall in place.

This brings us to the next avatar of Lord Krishna, who was shown as a philosopher who taught the methods to deal with the contradictions of the society. He gave mankind the novel ways of handling ethics and evils both in an objective manner. Showing Lord Krishna’s childhood as a cowherd also depicts the fact that man had learnt the domestication of animals and had learnt to make use of the animal resources available to him and respect the same. Along with Krishna, is his brother Balarama, who is depicted with a plough, which goes on to show that man had also begun to depend on agriculture and had learnt to make use of land and earn from it. This also puts an end to the nomadic life style of the uncivilized man.

During the times of Rama and Krishna, there are a number of concepts introduced to man, which shows that man had begun to even think in a creative manner. The earlier avatars dealt with and depicted the baser instincts of man. But these two avatars had started giving wings to man’s thought process. Thus in Ramayana we find the mention of Pushpak Vimana (a flying machine), crossing of seas by Hanuman, sanjivani-buti (life saving drugs), etc. Similarly, in Mahabharata, which also deals with the life and times of Krishna, we see the evils of the society, games played by the people (chaupar), Sanjay relaying the battle from a distance through divya-drishti (divine-vision), mention and occasional usage of weapons of mass-destruction (brahmastra and divyastra), births which were not normal and which needed external help, all akin to modern methods of aided-reproduction, etc. (Please note that I am not saying that people had the ‘technology’ then; all I am saying is that man had evolved to a stage where he could allow his creative thoughts to think of such aspects of life – which too is a stage in the cultural evolution of mankind).

This brings us the ninth avatar of Lord Vishnu, i.e. Lord Buddha. The story of Buddha symbolizes the emergence of non-violence and human rights as viable doctrines. Till the stage of Rama and Krishna we have seen man thinking of rules and norms of living in a society. We have seen aspects of politics and forms of governing and the life of battles and its repercussions. Buddha gives man a meaning of existence. He gave man the ideals of a class-less society and that all were equal, irrespective of status. Buddha taught man to think beyond material comforts of life. He introduced the concept of Moksha and Nirvana, and made them the ultimate goals of life. We are supposedly still in this stage of evolution and each one of us are seeking our own ways of achieving individual Moksha, though we have not quite found the formula of world-peace!

This completed the entire evolution of man, which started from nothing, to an evolved evolution.

The tenth avatar of Lord Vishnu, i.e. Kalki, is an imaginary incarnation and is still awaited. Kalki depicts a warrior mounted on a flying horse with a sword who is ready to fight any extra terrestrial invader. The symbolism here is not very clear. Different scholars have opined different regarding this avatar, some say that this avatar will bring a complete destruction which will take us back to where we started, whereas some say that this could be the idea of a single leader who will unify the world under a single rule/ruler. (We will have to wait and watch and if something happens during my lifetime, please be ready to find it in this Blog!).

To conclude – it is important to understand that Lord Vishnu’s dashavatar came much before Darwin propounded his theory of evolution. However, this does not undermine Darwin’s efforts in any way, as his theory is more granular and with a lot of scientific evidence that our rational mind has got used to. On behalf of Charles Darwin, I would also like to mention that he had never read the Hindu scriptures and in no way did he use this to formulate his theory of evolution!

Vishnu’s dashavatar has definitely eliminated some stages of evolution, but one can’t overlook the beauty of presenting what today is scientifically an acceptable theory. Moreover, Darwin stopped at the evolution of man, but the dashavatar goes beyond the physical evolution of man, it traces man’s cultural and cerebral evolution too. Needless to say, that the theory has some overlaps, like Parashuram making an appearance during the times of Rama and Krishna, but if you leave such things to the theorists and as aspects of ‘creative indulgence’, then one can’t help but agree that this is definitely one of the best theories of evolution. 

Finally, my favourite statement, (at the cost of repetition) – all that we read in mythology is not without meaning and every aspect has more to it than what meets the eye!

Vishnu’s Dashavatar & Charles Darwin – Part 1

All of us know about Charles Darwin’s Theory of Evolution – read it in schools. All of us also know about Lord Vishnu’s ten incarnations, better known as dashavatar. How many of us have seen a connection?

Connection between a scientific theory and a mythical narration of god’s incarnation? This is no joke and nor is it a concocted theory meant to superimpose scientific theories on a religious point of view. Nor is this some sort of ‘we-thought-it-first’ kind of pseudo-nationalism leading to a feel-great emotion. This is a natural outcome of what I have always maintained in my blog – every myth has a hidden meaning. There is more to it than what it says and above all, look beyond the story.

The ten incarnations of Lord Vishnu, talk about the forms of Matsya (fish), Kurma (tortoise), Varaha (wild boar), Narasimha (half lion half man), Vamana (dwarf man), Parashuram (angry fighting man with a war axe), Rama (the ideal man/king), Krishna (the philosopher), Buddha (the peace maker) and Kalki (messiah of the future).

If you follow the above forms, you will find a familiar sequence. Yes, it is the chronology of the evolution of mankind.

In the evolution chronology, life evolved in the waters and thus the first form of life is an aquatic animal i.e. the fish (matsya). Lord Vishnu took the form of a huge fish and towed the primordial boat carrying good people and cattle to the new world of the future through the waters of the great deluge.

This was followed by the form which could survive both in land and water, which is depicted through a turtle (kurma), which can survive both in land and water. In the Kurma incarnation Lord Vishnu takes the form of a great tortoise to support churning of the primordial ocean with the mountain, to beget the elixir of immortality. Evolution from Pisces to Amphibians is also what Darwin had proposed. Around the time amphibians evolved, tectonic movements and upheavals of great landmasses were recorded. The churning of the ocean can be seen to symbolise this movement giving rise to new landmasses. At the end of this massive upheaval of earth, mountain ranges such as the Himalayas, Andes, and the Alps were supposed to have come into existence. These mountains later made way for dense forests and rivers which became the source of survival of fast evolving species on earth.

Please note that Darwin’s theory had many intermediate stages of evolution, which is not found in the dashavatar. Instead of the stages of reptiles and birds from amphibians, the dashavatar straightaway evolves to the mammals from the stage of the amphibians giving us the nest avatar of Varaha, the wild boar. In the Varaha avatar Lord Vishnu is seen fighting and eliminating the demon in the oceans, to rescue the abducted land maiden (Bhu-devi) for the benefit of people.

Many scholars have found strange coincidence with the scientific finding that more than about 70 million years ago, the Indian land mass had torn itself from the Antarctic and moved north to join the Eurasian land mass, thus lifting up the Himalayan fold mountains. The tropical forests of the western Himalayan ranges, fed by the great river systems of Indus and Ganges later facilitated the evolution of pre-human species. They further surmise that the conquest of the demon by a wild boar could symbolically signify the end of dominance of giant reptiles (dinosaurs?) and the emergence of mammals as the leaders of life forms.

Once the mammal had evolved, the next stage of evolution was a form of human beings who resembled animals both in looks and in behaviour. This takes us the next avatar of Narasimha, where Lord Vishnu is described as a form of half lion and half man. In short, the theme is that of transition. The human evolution did have a transitional form in this period, which is aptly named by Indian anthropologists as "Rama Pithacus" and "Sugriva Pithacus". This species is supposed to have been found in the Himalayan region and they were said to have had long manes on their head and were bipeds, the first step of human form that stood on two legs, but was still animal like, and in this case the animal resembles a lion. Narasimha is supposed to have killed a demon Hiranyakashyap, father of Prahalad, who was an ardent devotee of Lord Vishnu. The manner in which the demon was killed was typical to animalistic-man who was still in his savage stage.

From this stage was evolved a slightly smarter and intelligent species of mammals, i.e. the monkey clan who were short but intelligent. This brings us to the next avatar, of the Vamana avatar (the dwarf man). The way Vamana uses his cunning sense to eliminate Mahabali to gain power of earth is a case in point. Symbolically speaking, the three steps of Vamana could well symbolize the mastering of the three key aspects of the human beings at the said stage of evolution - homo-erectus (upright walking), homo-habilis (use of tools) and homo-sapiens (discriminative thinking), which distinguished humans from non-humans

The first five avatars are the symbols of Darwin’s biological evolution theory. The sequence may well represent the forms of fishes, amphibians (reptiles), mammals, advanced primates (hominids) and finally the thinking man respectively. If we look deep and go through the stories in details, they all give hints of the physical evolution of man. However, the next five avatars show the cultural evolution of man.

We will take this aspect of evolution tomorrow…..keep reading!

Devi Annapurna

This myth is in continuation to the game of dice being played by Shiva and Parvati. After Shiva was upset for losing everything to Parvati in betting during the game of dice, he was upset and left for the forests. Lord Vishnu intervened and made him agree to play the game again, wherein he won all that he had lost. Parvati got angry and accused him of cheating, which led to a verbal altercation. Lord Vishnu then appeared and reasoned out with both, that it was his wish that came out once the dice were thrown. It was all an illusion created by him which led to the delusion! We will take the myth from here.

The altercation between Shiva and Parvati, soon became a philosophical debate. At one point, Shiva reacted that everything in the world was maya, illusion, there was nothing in real. What you see exists like a mirage, not a reality. He goes on to say that everything including food is an illusion. Parvati is Mother Nature herself and the mother of all, felt insulted. She did not agree with this aspect of Shiva’s philosophy and to prove her point decided to leave and left in anger.

Parvati’s leaving created a chaos in the world. Life came to a standstill and there was no growth and generation. Man, animals all started perishing for want of food. Even the sages felt that salvation could not be achieved, if the body was not nourished. Seeing so much of sadness and anguish, Parvati was moved to tears. She could not see her children suffering. So she appeared in Kashi, Benaras (present day Varanasi), and opened a kitchen from where she started serving food to one and all.

On hearing this, Shiva ran to Parvati with his begging bowl and told her that he was wrong. Food was not an illusion and it was the only reality, if there was one. Parvati smiled and fed Shiva with her own hands. This form of Parvati came to be worshipped as Annapurna (anna means grains and food, purna meaning completeness) Devi.

In one of temples in Varanasi, it is said that the offerings is first fed to the devotees and the goddess is offered bhog or prasad only after all the devotees have been fed – this is in continuation with the underlying message that the goddess Annapurna feeds her children first.

In Gujarat, she is worshipped in Unjha as Umiya Mata. In one of the temples of Annapurna Devi in Cherukunnam, Kerala, every devotee is served food in the temple. As part of the practice, a small food packet is hung in one of the branches of a tree. This is to cater to the thieves who move around at night, even they should not go without food, after all, they too are children of the Goddess, slightly wayward, though! Close to Chikmagalur, Karnataka, in the temple of Annapurneshwari Devi (as she is known locally), all the devotees visiting the temple are provided breakfast, lunch and dinner and even shelter at night. In Bengal, Annapurna Devi has been eulogized in the poem Ananda Mangal, written by Bharatchandra Ray.

Annapurna Devi is worshipped across India. Food is critical to survive and without food, no amount of philosophy or debate or higher thinking can mean much, if the body does not receive nourishment. This myth elucidates this very basic aspect of life. Probably that is why in our religion, we do not observe a complete fast. Even during fasts, some nourishment is provided to the body in the form of milk, milk products, fruits, etc. to sustain and carry on with your faith and belief system. The body cannot and should not be deprived of the basic nourishment that it needs. The simple myth carries a very important message.

Ashadi Ekadashi – Vithoba of Pandarpur

July 11, is the day of Ashadi Ekadashi (the eleventh day of the month of Ashad). The day is significant according to the Hindus as it marks the beginning of Chatur-masa (four months). On this day, Lord Vishnu goes to sleep for four months and thus these four months are considered to be inauspicious for any religious or social activities like marriage. Many people observe fasts and abstinence of different sort during these four months.

However, for Mahrashtrians, this has another significance which is associated with Vithoba or Vitthala of Pandarpur. As per the Bhakti cult of Maharashtra, two main exponents of the Bhakti movement, Sant Tukaram and Sant Jnaneshwar are supposed to have reached Pandarpur on the day of Ashadi Ekadashi. The day till date is commemorated by undertaking a pilgrimage to Pandarpur by the devotees which is better known as the Pandarpur Yatra. The unique feature of the temple is that the shrines of Vithoba and his consort, Rakhumai have two different temples. Let me tell you the myth associated with this.

Vithoba’s (a name for Lord Vishnu) wife was fondly called Padubai and was always busy with her household chores. Once she was so busy with her work that she did not attend to Maliraya, a guest of Vithoba. Vithoba’s anger knew no bounds and in his anger he cursed her that she would go mad and be separated from her. True to her curse, Padubai went to a forest and died. Vithoba was so angry that he took the form of a snake and came in between the corpse of Padubai and her parents who had come to see her at the sad turn of events. He then had clouds turn to rain and wash away her bones into the sea, after allowing the kites and vultures eat up her body.

All this upset Maliraya to no end as he felt guilty for the events. He took severe penance for twelve years at the sea-shore and then got the release of Padubai’s bones from the lord of the sea. He then immersed the bones in the Chandrabhaga River and a beautiful lotus emerged out of it. Meanwhile Vithoba was sad and guilty for his acts, was roaming and looking for Padubai all over, till he reached Chandrabhaga River. When he saw the lotus, he plucked it and Padubai emerged as Rukmini. But by then Vithoba had renounced family life and could not undo his own curse and so they decided not to live under the same roof, but decided to meet regularly and speak to each other. The two separate temples symbolize Vithoba’s non-attachment and a life of suffering and a life of duty, devotion and forgiveness.

Many see Vithoba as a pastoral deity, who got assimilated in the Hindu pantheon in due course of time. Many have said that Vithoba is a form of Shiva, like majority of the pastoral deities and this could be based out of the fact that Pandarpur has many Shiva temples. However, the exponents of the bhakti cult like Sant Tukaram and Sant Eknath have identified Vithoba with Vishnu and Rakhumai with Rukmini.

Vithoba is also associated with his devotee Pundalik and as a savior of the Varkhari community. Next time we will go thru the myths associated with Pundalik.

Hanuman Jayanti

Today is Chaitra Purnima, which is also celebrated as the birth date of Lord Hanuman. Though it is well known that Hanuman was the son of Anjani and Kesari, the chain of events leading to his birth is very interesting.

It started when Lord Shiva was very impressed with the celestial dance performed by Mohini, the female form of Lord Vishnu. So enchanted was he by the performance of the enchantress, that he offered her a gift. Mohini asked for the essence of what Lord Shiva stood for. Shiva then gave Mohini the seed of his tapas in the form of a blazing seed. Mohini took the seed and gave it to the sapta-rishis, the seven sages asking them to guard it well as this would take the form of a mighty being who would one day be a great support to Vishnu during one of his avatars on earth. The being would be legendary in more ways than one.

Later at an auspicious hour, the sapta-rishis gave the seed to the wind god, Vayu and advised him to give it to her who was worthy of Shiva’s seed. Vayu was secretly in love with Anjani, the wife of the monkey Kesari. Anjani was also a devout worshipper of Shiva. Once when Anjani was sitting atop a hill worshipping Lord Shiva, Vayu dropped the seed through her ears into her womb.

Before we proceed further, it is important to know Anjani a little better. Anjani was no simple monkey. Anjani was actually an apsara who was an attendant to Goddess Parvati in Mount Kailash. Once during a thunderstorm, she rushed into the arms of Shiva in sheer fear. This upset Parvati so much that she banished Anjani form Kailash and ordered her to live in the jungles with the monkeys! When Shiva realized Paravti’s folly, he blessed Anjani that she would bear a child who would be an embodiment of Lord Shiva.

The seed dropped in Anjani’s womb was soon born as the monkey child, Hanuman who was an embodiment of Shiva both in strength and wisdom. As destined, he went on to be a big support to Lord Ram, an avatar of Lord Vishnu and needless to say that he was legendary in more ways than one.

Lord Hanuman is thus known as Anajani Suta and Kesari Nandan after his parents Anajani and Kesari. He also known by all the names of the wind-god, i.e. Vayu, Pavan and Marut, viz. Vayu-putra, Pavan-putra and Maruti, respectively. Hanuman is also referred to as Raudreya after the Rudra form of Lord Shiva!