A Blog on Mythology and occasionally on Reality.


This is a Blog on Mythology, both Indian and World and especially the analysis of the myths.

In effect, the interpretation of the inherent Symbolism.


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Showing posts with label Parvati. Show all posts
Showing posts with label Parvati. Show all posts

Tuesday, March 26, 2013

Holi and Karma



According to an interesting myth, once there was drought on earth for a prolonged period of time. People were going through tough time due to scarcity of water and thus no crops and fodder for cattle.



It was believed, that Lord Indra was responsible for the rains and whenever it rained, Lord Shiva would play his damru (a small hand-drum). Parvati, Shiva’s consort was worried about the situation and both of them decided to descend to earth, in a disguise and check for themselves, the state of their devotees.



The scene on earth was as expected. Land had cracked up; dead cattle lay all around, with the sun blazing down on earth. There was not a drop of water anywhere and people were migrating to wherever they thought there was water. Amidst all this, they were surprised to see a lone farmer, plowing his field.



Both of them, in their disguise approached the farmer and asked him as to why was he plowing when there was no scope of rains. The farmer, replied, that Lord Indra can afford to forget his responsibility of sending the rains and so can Lord Shiva afford not to play his damru, as they were gods. But he was a mere mortal; he could not afford to forget how to plough his field. Also, it was his responsibility to plough the land and he must do his job, rains or no rains, as he did not have the luxury of abdicating his responsibility like the gods. None would question the gods for failing in their responsibility, but he was answerable to his family.



Both Siva and Parvati were taken aback, by the response and were ashamed. It was then that Shiva decided that he should do his job, rains or no rains, and he started playing the damru. Hearing Lord Shiva’s damru, Indra realised his folly and sent down the rains and the drought ended.



A very simple myth, but such an important lesson.



No matter what, do not run away from your responsibility. Even if the circumstances are not favourable, just do your bit. If the powers-that-be have not taken heed of the massive drought in certain parts of the country, we must do your bit by contributing in whatever form we can. Farmers are dying and their families are left to fend for themselves. Many of us don’t/can’t do much, except feel sorry.



Tomorrow is Holi. Celebrate the festival with all the fervour it deserves. Spare a thought for the ones who are suffering from drought like conditions and are parched for water. Many have vociferously come out saying, why should we not play holi with water, when the responsibility of the acute shortage rests with nature and government? If the government does not take adequate steps, why should we and our children undergo austerities? 




No dispute to the question and so true too.


But I have just one thing to remind many of us of a simple emotion that many of us have grown up with. Earlier, when most of us have stayed in smaller buildings prior to moving in to large societies, if someone in the building died, as a mark of respect or solidarity with the family, we used to refrain from watching TV or listening to loud music for a few days. The situation is not very different. Some of our brethren are deprived of water for basic needs, for whosoever’s fault it might be. Under such circumstances, how humane would it seem to celebrate holi with rain dances, et al?



Do play holi, by all means, just spare a thought for people who get water once in 35-40 days for basic necessity while passive authorities are busy politicking. You do your bit – play holi, but spare the wasteful splash!

 

Happy Holi!!



  


My previous articles on Holi –








Pics Courtesy -

Drought pic - www.madhyaman.com
Rain dance - www.thesouthasiantimes.info
Holi - Internet


Monday, December 10, 2012

Queen of Madurai



Last time we read about a Greek fertility goddess with multiple breasts. We conclude our series of “Goddesses with difference” today with a similar goddess from India, who has nothing to do with fertility as is the popular connotations with similar gods, seen earlier.



According to a legend, King Malayadhwaja of Madurai and her consort Kanchanmala were unable to have children. Once while they were conducting a Putra-kameshti yagna to appease the gods, a three year old child came out of the flames and sat on the lap of Kanchanmala. The girl was actually Goddess Parvati who was answering Kanchanmala’s prayers of a similar boon she had sought in her last birth. The child had three breasts, seeing which the King was a bit disappointed.



Statue inside the Temple
When the King was feeling sad for having such a daughter, they heard a divine voice which advised them to bring up the daughter like a prince and give her all the training due to a prince, and as and when she casts her eyes on the man, she would marry; the third breast would disappear. The voice also advised them to name the child Tadatagai, meaning, one with irresistible valour. Since the child had fish-like eyes, she was also called Meenakshi. She grew up to be a beautiful woman and a brave warrior. On the death of the King Malayadhwaja, she was appointed the ruler of the Kingdom. After winning many a war, around her region, she embarked on to Mount Kailash, the abode of Lord Shiva. There she managed to vanquish all opposition, till she came face to face with Lord Shiva and as prophesied, she fell in love with him and her third breast was absorbed. 


A beautifully carved idol of the goddess can be seen in the Madurai Meenakshi Amman temple close to the modern day Madurai, in Tamil Nadu, Chennai.



Shiva then directed Meenakshi to return home and that he would join her in eight days, when both were married off by Lord Vishnu. According to Sthala Purana, both Shiva and Meenakshi ruled over Madurai for many years as mortals.




Vishnu getting Shiva and Meenakshi married as seen in the temple premises

The reference to the Meenakshi Amman, the goddess is not depicted as a fertility goddess. This goes on to show that the genesis of this story lies elsewhere. Was it some sort of a deformity on the child born to the King and thus weaving such an elaborate myth around it? Or was it taking a more sympathetic view on children who were born freak? Or was it just something that the sculptor was trying to say to the mortals of future?



Ancient wisdom had its own manifestation, which might seem awkward to a sanitised and scientific mind of the 21st century. But way back, when gods did play an important role in child-birth, the matter was viewed as a divine blessing and not to be cast aside at an orphanage or used as a part of a freak-show for amassing wealth. The myths have their own message and when seen straight, the message is so obvious.



One doesn’t always need a prism to see the seven colours, once you know the existence of it. Or do we?



If anybody has come across any such deity from other cultures, please free to send in the details. 





Pic Courtesy -

paliakara.blogspot.in
Wikipedia
 

Tuesday, November 13, 2012

Diwali and Gambling



Diwali as we all know is a festival of lights. A festival which has its religious ceremonies, but is also marked by festivities, which involves, food, new dresses, rangolis (This is Utkarsh Speaking: Rangoli), illuminating homes and bursting crackers. However curiously, it also marks the legitimacy of gambling. On the night of Diwali, tradition has it that gambling is a must and young and old, all sit together to gamble.

Where do we look at, to find clues, but mythology?

Though not much is found as a clue, there is but one instance of Goddess Parvati playing dice with Lord Shiva on the night of Diwali. According to this myth, on this night, Lord Shiva and Parvati played the game of dice and Shiva lost, then son Kartikeya played and defeated Parvati. After this Ganesha played with Kartikeya and defeated him. Since then gambling on this day is considered to be a family past time and one day, when this is acceptable. Some legends also mention that Parvati was cheating during the game and Shiva is supposed to have caught her hand when he found her cheating. This famous episode from mythology has been beautifully carved in one of the caves of Ellora, India, shown below –


According to the legend, Parvati is supposed to said, that anybody who does not gamble on the night of Diwali, would be born as a donkey in his/her next birth!

I find this practice and its association with the legend nothing but a contradiction. Diwali is traditionally a day when we worship wealth in the form of Goddess Lakshmi. This is a day when you light diyas and illuminate your homes to enable the goddess to spot your house and step into it, thus ushering in a year of prosperity. Gambling away wealth on this day is a contradiction of sorts. How does one justify such flimsy usage (or misuse?) of wealth and that too on this day? Wouldn’t it be dangerous to spite her by ensuring that you gamble ‘her’ on this day?

Some have taken a high moral ground, by giving a philosophical interpretation to it. According to this school of thought, gambling on this day is to test one’s sense of control. One’s ability to keep dice as dice and not change it to a vice is being tested on this day. Sounds good, but just another justification for indulging in a vice, which is known for bringing down empires and the worst in mankind, and one doesn’t need to go far, mythology itself has a few obvious examples, the epic Mahabharata for one. Also, the myth referring to Shiva-Parvati playing dice does not mention anything about stakes, so justifying gambling of wealth is thus out of place.
Traditional painting depicting Shiva-Parvati playing Chaupar

Diwali is a festival which has lots to celebrate about. Let’s all do it with the right spirit. Wealth is an important but temporary resource, and it pays to value it. Hindus are probably the only community which worships wealth, and this is done out of respect for it as against a crass display of materialism. I don’t think we should look for false pretexts to abuse it. A vice is a vice is a vice and there can be no two ways about it. Needless to say, that Lakshmi, is also known as ‘chanchala’ or the restless-one – I would rather find ways to make her stay at my place for ever, than allow her to leave me by disrespecting her!!

My views on gambling are not didactic in nature, but to take recourse to mythology to justify such actions is quite unfair. Gambling, per se, is an act of individual choice, but keep it that way. Don’t look for vague justifications!

Enjoy your Diwali, and take good care of the Goddess Lakshmi and don’t bet on her!!