A Blog on Mythology and occasionally on Reality.


This is a Blog on Mythology, both Indian and World and especially the analysis of the myths.

In effect, the interpretation of the inherent Symbolism.


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Showing posts with label Poseidon. Show all posts
Showing posts with label Poseidon. Show all posts

Wednesday, May 15, 2013

Aphrodite’s infidelity



Here is an interesting Greek myth which talks of Aphrodite’s infidelity.



Let me introduce the characters first –



Aphrodite – goddess of love and wife of Hephaestus; she is also known as Venus in Roman mythology

Hephaestus – the blacksmith of gods, also known as Vulcan in Roman mythology, (the word ‘volcano’ gets its name from Vulcan; the ancient Romans believed that a volcano occurred when Vulcan was working in his forge making thunderbolts and weapons for the gods)

Ares – the god of war also known as Mars in Roman mythology.

Helios – the Sun god



Aphrodite and Hephaestus did not have a happy married life as Aphrodite never liked the old and lame Hephaestus. From his end, Hephaestus was too busy with his craft and did not make any effort to work on the relationship. Ares was a handsome young man, and soon Aphrodite and Ares were meeting at Hephaestus’s home, in his absence.



During one such escapade, Helios, who is everywhere during the day, saw them on Hephaestus’ bed. He reported the matter to Hephaestus, who was angry. Hephaestus planned to catch them red-handed. Hephaestus made a fine invisible net of bronze and laid it on his bed. He left for his work soon after. When Ares saw him leaving, he immediately came to Aphrodite and both headed for the bed. No sooner had they gone to bed, both of them were ensnared in the invisible net, so much so, that they couldn’t even move.



On getting the message from Helios, Hephaestus came back and caught them in the act. He made a lot of noise and called all the gods and goddesses to come and see both of them. The goddesses were embarrassed by the act of Aphrodite and so they all stayed back, but the gods came and took voyeuristic pleasure in seeing both in the act, with not a shred of cloth on them.




Some gods made fun of Hephaestus for making a marital issue public, while some envied Ares, while still others just laughed at the predicament. After much embarrassment, Poseidon, the god of seas, decided to mediate. He requested Hephaestus to let go of Ares after making him pay a fine for adultery. Poseidon even agreed to stand guarantee for the payment. Hephaestus released both of them and Ares immediately left the city. It is said that Aphrodite later gave birth to a child, who was named Harmonia (the origin of the word ‘Harmony’).



On the surface of it, the myth gives a moral message against infidelity, which I will skip as I am sure all the readers have understood it. Let me give you an insight into the symbolism of such myths.



According to some scholars, this was a comment on the art of blacksmithing -

Fire (i.e. Hephaestus) softens iron (i.e. Ares). In this work, as in any work, one needs to apply passion (i.e. Aphrodite). After the iron has been softened, one needs to use water (i.e. Poseidon) to cool it off. From this myth, one can surmise, that the essence of hot and dry and its opposite, i.e. the cold and wet, sometimes draw the universe together and sometimes pull it apart. When together, it gives birth to harmony. This is one of the most beautiful interpretations of an otherwise simple tale of infidelity.



Some scholars have gone ahead to say, that the union of Aphrodite and Ares amounts to adultery. According to them, the two are not naturally inclined to be together, and thus goes against the norm, but when together, produce harmony. Some scholars have interpreted the laughter of the gods too. According to them, the union of love and strife is a cause for joy, which is to be seen in the form of divine laughter as against the cynical as seen in the myth.



Whatever message one takes is on one’s own self, but one thing is for sure, the myth is pregnant with inherent symbolism!








Monday, July 30, 2012

Olympic Games – Mythical Origins


Last week, we read about the Ancient Olympics. Today we will read about the mythical origins of the Olympics.

There are a number of versions of the origin of the games, and let us go through some of them briefly.

One of the main versions is related to Pelops and King Oenamaus of Pisa or Olympia. Pelops was a handsome youth, who had learnt chariot racing from none other than Poseidon, the god of seas (and who was in love with Pelops). Pelops fell in love with the Hippodamia, the daughter of King Oenamaus. To marry his daughter, the suitor had to defeat the King in a chariot race and the loser would be put to death, and the King had already executed twelve suitors. (Many say that the King did not want anybody to marry his daughter as he himself was in love with her! However, another version says that he was aware of a prophesy, that his son-in-law would kill him). But Pelops was determined to win, by hook or by crook. So he invoked Poseidon and reminding him of his love for him, sought his help. Poseidon gave him a chariot with winged horses. However, Pelops was still not sure, so he bribed Oenamaus’s charioteer, who while preparing his chariot the night before the race, inserted wax linchpins instead of bronze ones in the axle of the chariots wheels.

During the race, just as Oenamaus was catching up Pelops, the wheels flew off and the chariot crashed, killing the King. Pelops then wed Hippodamia and became the King of Pisa. The games were held in commemoration of his victory over King Oenamaus. Some say that the games were held to thank the gods for helping Pelops, while some even say that the games were held as funeral games in the memory of King Oenamaus. (Please note that this myth does not just end here, but we will not go beyond the establishment of the Games)









Another version credits the origin of the Games to Hercules. Hercules was the son of Zeus and his mortal lover Alcmene. Due to some twists of destiny, Hercules was subjected to twelve labours, which were not only tough but also near impossible (giving rise to the well known phrase ‘herculean task’). As part of his fifth labour, Hercules was supposed to clean the Augeian Stables in a single day. Augeias was the King of Elis and he had thousands of cattle in his enormous stables which were not cleaned for ages. To complete this task in a single day was near impossible, so the King had agreed to part with one tenth of his cattle as a price for the cleaning. Hercules diverted the course of two rivers, Alpheius and Peneius to flow through the stables and cleaned the stables in no time. King Augeias however refused to honour his bargain and Hercules after completing his twelve labours waged a war on Elis and killed Augeias. Hercules is supposed to have instituted the Olympic Games in honour of his father Zeus. It is said that it was Hercules who taught men to wrestle and it was he who measured the length of the race by placing one foot in front of the other, six hundred times, measuring the length of the first footrace and also ascertaining the length of the stadium which was built for the Games. Hercules is also supposed to have planted the sacred olive tree which was later used for making the crown of the Olympic victors.

Yet another myth says that it was Zeus himself who had started the Games to celebrate his victory over Cronus. In the first games held, only the Gods had participated and Apollo was credited with most of the wins in the games. Apollo is also supposed to be the first victor of the first Olympic Games due to his blazing speed and great archery skills. These games of the gods were supposed to be the predecessor of the ancient Olympic Games. Zeus is supposed to have hurled his thunderbolt identifying the location of Olympia in Southern Greece, where a temple was built in honour of Zeus, which does not exist anymore.

All these myths only go on to lend credence to the divinity associated with the Ancient Games.

Next we will read about Women in Ancient Olympics.