Today is World Environment Day. Is the concept of Environment a relatively
new idea, or did it always exist?
Is the concept of environment
anti-modernism? Should we give up AC’s and deodorants for the sake of
environment? Should we shut down industrial units, just because they are
polluting and some marine life is endangered? Should we stop providing shelter
for people, just to allow some marshes in the neighbourhood?
No environmentalists will tell you
to endure any of the above. All s/he will tell you to do is be more sensitive
to environment and leave the universe a better place to live for the next
generation. This is not a new concept; our ancient texts had thought through
this and laid down a few guidelines for the same.
The Veda’s have laid down principles
for the conservation of natural resources, importance to the environment, welfare
of plant and animal life, etc.
Here are some references to the
same:
Habitation
- One should protect habitation. (Rig Veda Samhita vi-71-3)
- Waters as friends of man give full protection to his progenies. (Rig Veda Samhita vi-50-7)
Animal
welfare
- One shall take care of quadrupeds (Taittiriya Samhita iv-4-10)
- One shall be auspicious to animals (Taittiriya Samhita ii-3-14)
- One shall not find fault with animals (Chandogya Upanishad ii-18-2)
Plant Life Welfare
- One should not destroy trees (Rig Veda Samhita vi-48-17)
- Plants are mothers and Goddesses (Rig Veda Samhita x-97-4)
- Trees are homes and mansions (Rig Veda Samhita x-97-5)
- Sacred grass has to be protected from man's exploitation (Rig Veda Samhita vii-75-8)
- Plants and waters are treasures for generations (Rig Veda Samhita vii-70-4)
Non-pollution
- Waters represent splendour (Atharva Veda Samhita iii-13-5)
- Waters bear off all defilement and cleanse people. (Vajasaneya Samhita iv-2)
- Whoever injures the essence of food, wine or steeds is a robber who sinks both himself and his offspring into destruction. (Rig Veda Samhita vii-104-10)
- Offerings are dedicated to waters of wells, pools, clefts, holes, lakes, morasses, ponds, tanks, marshes, rains, streams, rivers and ocean. (Taittiriya Samhita vii-4-13)
- Waters and herbs should have no poison. (Rig Veda Samhita vi-39-5)
- Waters are to be freed from defilement. (Atharva Veda Samhita x-5-24)
- Waters cleanse humanity from the evil of pollution committed by it. (Atharva Veda Samhita xii-2-40)
Just
because nature does not punish immediately, is it not imperative for us to
follow the laws of nature? All of us know all about Global Warming, but it
needs to graduate beyond the level of holding a coffee-table discussion, and
marking a day to ‘celebrate’ a day in the name of Environment.
In the quest for modernity and
profits, we are making a mess of our environment. Is it mere coincidence that
our ancient thinkers had created gods like Prithvi (earth), Vayu (air) Ganga
(river) Meru and Himalya (mountains), etc.? Plants and trees, fishes and other
marine life, birds and animals, etc. have all been given the status of
divinity. All this was probably just to impress upon people the significance
and the importance of nature. Myths associated with them have been told only to
impress upon us that if the laws of nature are meddled with, the results would
not be favourable to mankind. (Bhoodevi running away in the form of a cow - This is Utkarsh Speaking: Chourasi Devonwali Gaay) We
have instances of floods, droughts, etc. which only highlight the constant
degradation of environment.
On this day, lets us all pledge to
our little bit. Stop using plastic bags, plant a tree or sapling, waste less
water, conserve rain water, etc. If nothing, let us try to atone for what we
have done till now!
Lord Krishna can be considered as an modern day environmentalist.
ReplyDeleteThe story of Govardhan (lifting of Govardhan Hill).
Lord Krishna stopped his father Nandha and other Yaddavs from praying to Lord Indira for rains,instead he asked them to pary to Govardhan hills and the forests over it for rains.
As the story proceeds Lord Indira gets angry and causes floods in Gokul. Nandha and other Yaddhavs turn to Krishna for help who directs them to Govardhan hill for protection.
I dont want to elaborate more on this as this is a popular story.
In short Lord Krishna wanted to convey this :- 'Protect Nature ; Nature will protect you'